Homilies

Nineteenth Sunday in Ordinary Time

August 13, 2023

This gospel passage that we have just heard may be among the most haunting in all of scripture.  It has a lot to say about fear, about faith, about trust — about daring to do the impossible. I would like to look at just six words in the middle of this passage – six words that can change our lives.  They loom large in this gospel – and across everything we understand as Catholic Christians. It is one simple phrase: “Peter got out of the boat”. Faced with a storm, and a vision of something that was incredible, Peter didn’t cower.  He didn’t hide.  He did just the opposite – something seemingly counter-intuitive.  He asked Christ to summon him. “Come,” Jesus said. And so Peter, full of trust and obedience and courage, got out of the boat. For a few moments, he did something he didn’t think possible, until he lost heart and began to doubt. And he began to sink.  Jesus, as he always does, reached out to rescue him.  Christ understood that what he was asking of Peter was challenging.  But he was there for him.  And he is there for us, in all our uncertainties, and doubts, through all our storms. Well, whether we realize it or not, each of us is being called.  Each of us is being asked to leave our comfort zone for Christ. “Come,” he is saying.  “Do what you think you can’t.”If we keep our eyes on him, we may find ourselves doing something extraordinary. Put another way, as the title of a book once put it: “If you want to walk on water, you have to get out of the boat.” The fact is, like Peter, all of us are summoned to walk on water. This Gospel reminds us: we are here to answer the call of Christ, to follow in his footsteps, no matter how improbable or impossible it might seem. We are called to defy our human nature, to do what is risky; even if that means walking on water. How do we do that? How do we even begin? It begins by saying “Yes” to Christ when he calls — and then stepping out of the boat. It begins by leaving what is steady and secure and going into the unknown. To walk on water means to trust God totally and to follow his will for us. That means to love fearlessly–loving God and our neighbor. Praying faithfully, living thoughtfully, and giving selflessly. But that’s just the beginning. Walking on water is nothing less than facing the daily challenge of living the Gospel. It means defying the world and being, in every way, countercultural. To walk on water means to stand for the weak, the voiceless, the suffering. It means to stand for life, all life. To walk on water means to bear witness to mercy and justice in a merciless, unjust world, a world where the winds howl and the waters surge. How often do we feel the winds are against us? How often do we feel that answering the call of Christ, his invitation to “Come,” is just too hard? How often would we rather cling to what is safe and sure and just stay in the boat? The Gospel turns all those doubts on their head. Make no mistake: following Christ, answering his call, entails risk. Being faithful can be fraught with danger. Standing up to the winds of our age, or going against the tide, can be frightening. Look at what we are up against. At the time of turmoil and uncertainty, war and violence, no message could be more reassuring. We are facing the winds of pandemics. We are encountering winds of racism and hate. We are encountering winds of domestic violence and abuses at homes; we are encountering winds of various natural calamities. We are facing the storms of illness, death and destructions. Half a world away, our brothers and sisters are buffeted by winds of poverty and persecution and even martyrdom. To walk on water means doing what is hard; what may even seem hopeless. It means trusting enough to answer Jesus when he says “Come.” It means following the way of Christ, even when the world might think that’s foolish. But to walk on water also means discovering, as Peter did, that Jesus won’t let us sink. His hand is outstretched, waiting to catch us. Remember this: as we stretch out our hands for the Eucharist, Jesus stretches out his hand to us, just as he did to Peter. We reach for the Lord, and hold fast to him — our strength, our guide, our hope. And he holds fast to us. And we pray. We pray to have the courage to say “Yes” when Christ calls. We pray at this moment to be the kinds of disciples Christ wants us to be, the kind of Christians the world needs right now. We pray for God’s grace, so we can step out of the boat — and begin walking on water. Today Jesus calls out to us, just as he called out to Peter.  “Come. Have faith, have courage.  Leave what you know and dare to believe.” Trust in him.  Turn to him. Hope in him. We may feel the water around our ankles and the wind at our backs.  But fed by the Eucharist, and uplifted by God’s word, we can do what we never thought possible if we keep our eyes on Christ and, like Peter, have the courage to get out of the boat. Always remember we are not alone. Christ is with us.

Seventeenth Sunday of the Ordinary Time

July 30th, 2023

The gospel we just heard has some surprising comparisons to the Kingdom of God – a kingdom that is not measured in acres, or miles, or limited by any kind of geography we might imagine.  It is a kingdom, in fact, whose size could be small enough to hold in your hand or bury in a field. What matters is not its size.  What matters is its worth. The gospel assures us: it is a rare treasure, as precious as a pearl.

The kingdom – a treasure of great value and letting go in order to possess it, are the phrases that help to capture the central message of this Sunday. This Sunday Jesus uses three parables to help us discover how we could move from life without Christ to life in Christ by living the values of the kingdom. In other words, Jesus gives us concrete examples on personal commitment and response to kingdom values, the treasure of great value.

In the first two parables, Jesus uses familiar images and commercial values of his time, which are still valid today. In the first parable, Jesus shows us that once we have discovered the value of the kingdom, we should sell all we own, in order to possess it. We are challenged to give up everything we value most, in order to be part of this kingdom. Therefore, it is not so much the treasure, but our personal conviction and commitment to do all we can to live the values of the kingdom.

The decisive question for us is whether we are prepared to let go those things that we consider are valuable for the sake of possessing Christ fully and live in accordance with the kingdom values that he teaches. Jesus teaches us that the kingdom of heaven is much more valuable than anything we possess. That is the treasure that Jesus reveals to us. Therefore there is much wisdom in trying to possess it.

In the first reading from the First Book of Kings, Solomon asks for wisdom and discernment. Wisdom is much more than just possessing a lot of things or a long life. It gives someone discernment of what really matters most in life. We know what mattered most in St. Paul’s life. Writing to the Philippians Paul says, “I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things, and I consider them so much rubbish, that I may gain Christ.”

The Gospel passage tells us that “The kingdom of heaven is like a treasure buried in a field, which one finds and hides again….” He then goes and sells everything that he had, in order to buy that field to secure the treasure. The idea obviously is that when one really discovers Jesus Christ, everything else becomes secondary.

The person in the parable finds the treasure as it were accidentally, while digging a field that perhaps belongs to someone else. In the same way, one may encounter Jesus Christ completely and unexpectedly, and then make all efforts to secure him like the treasure of great value. This implies real personal commitment and transformation of the person.

Remember the story of the rich young man approached Jesus and asked what he must do to gain eternal life. Jesus sensed the possibility that this young man may have been keeping all the commandments except the first, the source of all the others: “,,. you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength”. He replied: ” . . . go, sell what you have and give to the poor . . . then come, follow me.” When the young man heard this reply to his question, he went away sad, for he had many possessions”.

There is only one treasure that brings happiness, and that treasure is Jesus. The man in the first parable in the Gospel today found the treasure (kingdom of heaven) and went off happy. If we’re not happy we still haven’t found Jesus or the kingdom of heaven. If you’re not happy, my advice is that turn to Jesus and then you will find the happiness you seek. Do we have to set out on a journey to find this treasure and do we need a map? Yes, we do! The journey is the journey into our own hearts, and the map has been given us by Jesus himself.
n the first two parables in the Gospel today the men sold everything they had to acquire either the treasure or the pearl. Searching for Jesus and the kingdom of heaven means we face choices and must make decisions, sometimes hard decisions that we would prefer not to have to make. There will be passing treasures that in the short term are tempting but don’t offer us the happiness we really want.

In the first reading Solomon passed up on fleeting treasures in order to have God’s wisdom in order to discern between good and evil. There is the real treasure, Jesus, for whom we sometimes carry our cross in order to find Him, who is the treasure who gives us real happiness. By carrying our cross well, we will discover a pearl inside us, and that pearl is Jesus. See the realization of St Augustine as he wrote, “You have made us for yourself O Lord and our hearts are restless until they rest in you.

Previous Homilies:

May we, like our patron, St. Brendan, trust joyfully in the guidance of our God and in the goodness of our fellow travelers.

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